According to the Gopal Raj Vamsavali (a ancient chronicle of Nepal), the Kirateen kings reigned for approximately 1,225 years (roughly 800 BCE to 300 CE). Their most famous king, , is a mythical hero who is said to have attended the great Kurukshetra war (the setting of the Bhagavad Gita ). The city of "Yala" (the original Newari name for Patan) is named after him.
Even today, the Pashupatinath Temple —the holiest Hindu shrine in Nepal—has a priest who must be a Bhandari (of Kirat origin), honoring that ancient legacy. Unlike Hindus who follow the Vedas or Christians who follow the Bible, the Kirateen follow the Mundhum (or Mundum ).
Their greatest festival is (thanksgiving to nature for a good harvest) and Ubhauli (prayers for a good harvest to come). During these festivals, thousands of Kirateen gather in open grounds ( Sakela-than ) to perform the Sakela dance . kirateen
Often called the "Lion People" for their fierce independence and bravery, the Kirateen hold a unique chapter in history: they are the first recorded rulers of the Kathmandu Valley, mentioned in the ancient Hindu epic, the Mahabharata .
Note: "Kirateen" appears to be a less common or regional term. Based on linguistic patterns, it is likely a misspelling or phonetic variation of (the ancient tribes of the Himalayas, particularly in Nepal and Northeast India) or "Carotene" (the organic pigment). Given the structure of the word, this post assumes you are referring to the Kirat people (Kirateen as a plural/collective adjective). If you meant the antioxidant, please let me know! The Kirateen: Guardians of the Eastern Himalayas When you trek through the misty hills of eastern Nepal or the dense forests of Sikkim and Darjeeling, you walk on ancient land. Long before the modern borders of India and Nepal were drawn, the Kirateen (also known as the Kirat or Kiranti people) were the original custodians of these slopes. According to the Gopal Raj Vamsavali (a ancient
The next time you sip a cup of Dhankuta tea or trek through the Arun Valley, remember the Kirateen. They are not a footnote in history; they are the living spine of the Eastern Himalayas.
Imagine thousands of people dressed in white daura-suruwals with silver coin necklaces ( Saya ) and vibrant red headbands ( Faskam ). They move in a massive circle, stomping their feet and swaying their arms to mimic the actions of nature—farming, bird flying, and animal hunting. It is hypnotic, joyful, and deeply spiritual. While the world knows the Khukuri (curved knife) as the weapon of the Gurkha soldiers, for the Kirateen, it is a ritual object. A Rai or Limbu man rarely goes without his Khukuri ; it is used for sacrifices (usually goats or chickens during festivals), clearing jungle, and cooking. Even today, the Pashupatinath Temple —the holiest Hindu
The Mundhum is not just a religious text; it is a living oral scripture. Passed down from shaman to shaman ( Fedangma for the Rais, Yeba/Yema for the Limbus) for millennia, it contains the history of their migration, the genealogy of their clans, herbal medicine, and the rules for living in harmony with the forest.